Oct. 4, 2013: Winnipeggers gathered at the Manitoba Legislature to remember the lives of 600 missing and murdered Aboriginal women in Canada, 75 of whom came from Manitoba. Photo: Paul S. Graham
Winnipeggers gathered at the Manitoba Legislature on Friday afternoon to demand an national inquiry into the causes for the disappearance or death of over 600 indigenous women in Canada in recent years. The demonstrators repeated a longstanding demand for a for national inquiry, something that has gained the support of all provincial premiers and territorial leaders, but which continues to be rejected by the federal government.
Appearing in this video report are Rosanna Deerchild, Chief Francine Meeches, Judy Wasylycia-Leis, Raven Hart-Bellecourt, Robert Animikii Horton, Jo Redsky, Sierra Noble, Dana Foster and Chief Cathy Merrick.
Winnipeg, April 21, 2013: Some of the participants in the 10th annual Seventh Generation Walk for Mother Earth, at the Oodena Circle at The Forks. Photo: Paul S. Graham
Despite the inclement weather, this year’s Seventh Generation Walk for Mother Earth was a lively celebration that began at Central Park and ended at Thunderbird House, with stops along the way at the Manitoba Hydro headquarters and the Oodena Circle at The Forks.
Held on Sunday, April 21, this year’s walk was in support of the Voices of Indigenous Women and in solidarity with the growing Idle No More Movement.
Speakers included Susanne McCrea of the Boreal Forest Network, Ko’ona Cochrane, Alberteen Spence, Judy da Silva, Kristen Andrews, Myrle Ballard and Diane Maytwayashing.
April 4, 2013, Winnipeg: Opponents of the Reed Lake Mine in northern Manitoba confront HudBay Mineral’s officials. Photo: Paul S. Graham
Opponents of Hudbay Mineral’s planned copper mine at Reed Lake, Manitoba held a peaceful demonstration at an information meeting held by the company at a Holiday Inn in Winnipeg. The demonstrators, many of whom are active in the Idle No More movement, confronted HudBay officials for about 15 minutes to voice their opposition and to demand a halt to the project.
Reed Lake is in the Grass River Provincial Park, about 110 kilometres east of Flin Flon. The mining project is a joint venture of HudBay Minerals and VMS Ventures, Inc.
The fact this mining operation is under construction in a provincial park has outraged environmentalists and First Nations communities alike.
April 4, 2013, Winnipeg: At a news conference announcing opposition to HudBay’s Reed Lake Mine – (l-r) Grand Chief David Harper, Manitoba Keewatinowi Okimakanak, Chief Arlen Dumas, Mathias Colomb Cree Nation, Grand Chief Derek Nepinak, Assembly of Manitoba Chiefs and Eric Reder, Wilderness Committee. Photo: Paul S. Graham
At a news conference held earlier that evening, representatives of the Mathias Colomb Cree Nation, the Assembly of Manitoba Chiefs, the Manitoba Keewatinowi Okimakanak and the Wilderness Committee pledged to oppose the mine because it is being built within the traditional territory of the MCCN without their permission.
Jo Seenie Redsky: “We’re your last resort.” Photo: Paul S. Graham
If your only source of information is the mainstream news media you can be forgiven for wondering what the Idle No More movement is all about. Since it burst on the scene late last year, media attention has darted from demonstrations to blockades to the fasts of elders and chiefs — with an occasional sustained flurry of excitement when the PMO tried to smear Chief Theresa Spence.
Discussions of the abrogation of historic treaty rights or the corporate pillaging Stephen Harper has buried, like poisonous turds, in his omnibus budget bills, do not lend themselves to the tidy sound bites that nourish the media and feed the news cycle.
Having spent last Sunday afternoon at a panel discussion sponsored by Peace Alliance Winnipeg and Project Peacemakers, I can assure you that Idle No More is about nearly everything that is wrong with our society, but fundamentally it is about love. Love of family, friends, complete strangers, future generations, the air we breathe, the water we drink, the earth we walk on.
Jerry Daniels: ” The issue is sustainable development.” Photo: Paul S. Graham
Idle No More is inclusive and green. As panelist Jerry Daniels puts it, “A sustainable future is important to not only aboriginal people, it is important to all of us . . . the issue is sustainable development – sustainable futures for our children.” For Leah Gazan, “it’s not just about indigenous people of Canada any more, it’s about all of us. It’s about all of us sharing this land in a really good way.”
Idle No More is about redressing the damage we have done to ourselves and the environment, and preventing more of the same. Chickadee Richard sums it up in as tidy a sound bite as you could find anywhere: “As you heal, you heal Mother Earth.”
Chickadee Richard: “As you heal, you heal Mother Earth.” Photo: Paul S. Graham
Michael Champagne: “An injustice to one is an injustice to all.” Photo: Paul S. Graham
Idle No More is about aboriginal youth, says Michael Champagne, but about aboriginal youth unlike those of previous generations: “not only are we educated in Western institutions . . . , we are also educated by the Chickadees of the world, by our elders and our ancestors and our community and we are able to learn about the strength and resilience of our ancestors and our nations.”
Idle No More is about human solidarity. Champagne continues: “We’re able to hear those teachings within the medicine wheel and understand that we are all related regardless of the colour of our skin, and like a circle, it is not complete if one of you is missing . . . if you’re hurting, I’m hurting . . . and if I’m hurting, so are you . . . An injustice to one is an injustice to all.” Champagne was consistent; he included Stephen Harper in the company of those damaged by the system Idle No More seeks to overturn.
Lori Mainville: “no fear, no surrender, only love.” Photo: Paul S. Graham
Idle No More cannot be contained or controlled says Lori Mainville. “The media poses a skewed version – always trying commodify or standardize or put it in a dichotomy and this is a people’s movement. The definition rests with the people and our relationship with the people, our allies, our brothers and sisters in each moment as this energy reveals itself. There’s no way you can cap [it].”
Idle No More is an obligation for those who love Mother Earth. “I guess you could say in . . . protecting the land, the waters, we’re your last resort,” says Jo Seenie Redsky. “I know the world is watching our people here, in the country of Canada, to see us rise up and protect what everybody needs to protect and that’s the land and the waters and those yet to come.”
Leah Gazan: “Idle No More is the newest version of a 500-year struggle.” Photo: Paul S. Graham
At its base, says Redsky, Idle No More is about love. “There’s an unconditional love that we have for our kids. That protection that we have for them is the same protection that we need to have for Mother Earth.” For Lori Mainville, whatever the risks, “I keep remembering that the greatest equalizer is love . . . no fear, no surrender, only love . . . For me, it’s about love as a mother and a grandmother and a sister and a community member.”
My reduction of this discussion to a matter of love aside, it is difficult to sum up a discussion of this importance in a few paragraphs.
Fortunately, I brought my video camera.
If you want to get involved, you can find Idle No More on Facebook and on the World Wide Web. As the weather warms, I have a feeling you’ll be able find it and join it in the streets. Don’t hesitate, because I’m sure you’ll receive a warm welcome.
Churchill MP Niki Ashton gave an impassioned speech at the July 11th Winnipeg rally for a national inquiry into missing and murdered aboriginal women. In addition to posting the video, I’m providing a transcript because it neatly sums up this ongoing tragedy and the Harper government’s decisions that have served only to make matters worse.
Winnipeg, July 11, 2012: Churchill MP Niki Ashton speaking at a rally in support of provincial and national inquiries into missing and murdered aboriginal woman in Canada. Photo: Paul S. Graham
Our message is clear. There is an epidemic of missing and murdered aboriginal women in Canada.
Let’s look at those statistics. Over 600 aboriginal women missing. One aboriginal woman is three-and-a-half times more likely to experience violence than a non-aboriginal woman. A young aboriginal woman is five times more likely to die from violence than a non-aboriginal woman in Canada.
But this isn’t about the statistics. It’s about the daughters, the sisters, the mothers, the grandmothers, the friends that have gone missing. It is about the broken families and the broken communities and the people that are grieving. And it is time to recognize that we need action. We need a national inquiry into missing and murdered aboriginal women.
International organizations have spoken out. Amnesty International — even the United Nations – are beginning to understand and have said they understand the magnitude of this issue.
But where is our federal government? Not only have they failed to recognize the magnitude of this tragedy, they have cut the programs that would help to be part of the solution — the loss of Sisters in Spirit, the cuts to the Native Women’s Association of Canada, the loss of the National Aboriginal Health Organization, the loss of the Women’s Health Network, the loss of the Aboriginal Healing Foundation, the loss of the First Nations Statistical Institute.
We need action and we need to find out what’s going on. We need an inquiry that will look into the underlying causes of why aboriginal women face so much violence.
The debilitating impact of a residential school legacy, crushing poverty, Third World living conditions on First Nations, overcrowding in housing, the lack of access to education and health care —
My message to Stephen Harper is: “Mr. Harper — if you’re not part of the solution, YOU are part of the problem.”
But in this darkness there is hope. There is hope that, with an inquiry and a call for action and a commitment to that action, we will be able to prevent this violence from continuing to take place. And more importantly, there will be an ability to bring justice to the memories of the women that have been missing, that have been murdered — to their families, to their communities.
So we are here and we are not asking. We are demanding that there be a national response to a national epidemic. We are demanding a national inquiry. And we will not rest until we hear from the federal government — until there is a national inquiry to finally put an end — so that no aboriginal woman — no woman — dies because she is an aboriginal woman — in a country as wealthy as Canada — in the year 2012 and beyond. Thank you. Meegwetch.
Winnipeg: July 11, 2012: Three of the several hundred demonstrators who marched through downtown Winnipeg demanding public inquiries into the the deaths and disappearances of 600 hundred indigenous women in Canada. Photo: Paul S. Graham
More than 600 indigenous women in Canada are believed to have gone missing or been murdered in recent years. The slowness of governments to act and the lack of progress where governments have acted have spurred Manitoba’s aboriginal organizations to demand full-scale provincial and national inquiries.
The Assembly of Manitoba Chiefs, Manitoba Keewatinowi Okimakanak and the Southern Chiefs Organization have written to Prime Minister Stephen Harper, urging that he hold a national inquiry that would look at all aspects of the issue.
The Chiefs have sent a parallel request to Eric Robinson, Deputy Premier of Manitoba and Minister of Aboriginal and Northern Affairs. Both letters are available on the web site of the Assembly of Manitoba Chiefs.
So far, Manitoba’s and Canada’s governments have shown no interest in public inquiries. Manitoba’s Justice Minister, Andrew Swan, claims he does not support an inquiry because it could “get in the way of a criminal investigation” that led to the arrest of Shawn Cameron Lamb on charges of killing three aboriginal women in Winnipeg.
The Chiefs hope that will change if their efforts to have the United Nations become involved bear fruit. Says MKO Grand Chief David Harper, “The province will not inspect itself, Canada will not inspect itself . . . We’re going to the United Nations.”
The AMC, MKO and SCO held a rally in Winnipeg on July 11, 2012. Several hundred Winnipeggers marched from the Forks National Historic Site to the TD Centre near the corner of Portage and Main in support.
Here is some of the video I shot at this event. Featured in this video clip are Assembly of Manitoba Chiefs Grand Chief Derek Nepinak, respected community elder Mae Louise Campbell and David Harper, Grand Chief of Manitoba Keewatinowi Okimakanak.
In this clip, Winnipeg City Councillor Ross Eadie makes an impassioned plea for justice for Aboriginal People, declaring “We are all Treaty People!”
Winnipeg, May 4, 2012: Ta’Kaiya Blaney speaking at the Circle of Life Thunderbird House in Winnipeg about the need to oppose the Enbridge Gateway Pipeline Project. Photo: Paul S. Graham
One of the youngest passengers on the Yinka Dene Alliance Freedom Train is Ta’Kaiya Blaney, 11, of Sliammon First Nation in British Columbia. I don’t believe I have seen a more articulate, self-possessed, and inspiring child in my life.
She spoke in Winnipeg last night, at the Circle of Life Thunderbird House, about the struggle to stop the Enbridge Gateway Pipeline. Her presentation was impressive enough, but then she performed “Shallow Waters,” a song she co-wrote with her singing instructor, Aileen De La Cruz, and the audience was entranced.
“Shallow Waters” could become the anthem for all who love and seek to protect the Earth. And Ta’Kaiya Blaney? Well, judge for yourself. She could become pretty much anything she chooses.
UPDATE: After posting the first video I went to a Yinka Dene Alliance rally at the historic junction of the Red and Assiniboine Rivers. Ta’Kaiya was one of the featured speakers. Here she performs “Carried Away” – which is both a lament for the loss of the natural environment and a call to action. You can find the lyrics on her web site.
Winnipeg, May 4, 2012: Hereditary Chief Tsodih of the Nak’azdli First Nation speaking at a news conference at Circle of Life Thunderbird House. Photo: Paul S. Graham
The Yinka Dene Alliance is on a cross country mission to tell Canadians why they have decided to refuse the construction of the Enbridge Gateway Pipeline across their land. They arrived on VIA Rail last night and held a news conference this morning at the Circle of Life Thunderbird House in Winnipeg. Mainstream media response was underwhelming; it appears that most were distracted by Jim Flaherty’s visit to the Winnipeg Mint to watch the last shiny copper come off the assembly line today. Oh, those shiny pennies!! Oh, how bedazzling for the media!
Because most of the mainstream media declined the invitation to participate, you and your friends are unlikely to find out what was said — unless you watch this video and share it widely.
If you don’t have 52 minutes, here’s an interview I recorded last night at Union Station with Hereditary Chief Na’Moks.
As a part of Israeli Apartheid Week 2012 in Winnipeg, Paul Burrows and Cheryl-Anne Carr discussed the impact of colonialism on the indigenous peoples of Canada and Palestine. The similarities are disturbing and striking.
Winnipeg, Feb. 14, 2012: Protesters pause outside the Department of Indian Affairs in Winnipeg to sing and dance during the Men's Gathering and Unity Walk for Missing and Murdered Women. Photo: Paul Graham
Winnipeg, February 14, 2012: A group of aboriginal men held a march to show solidarity with the families of missing and murdered aboriginal women in Canada. While the march was organized by men, there were no restrictions on who could attend – all were welcome – and there was a good turnout of men, women and children of all ages.
Feb. 14, 2012: Protesters outside the Law Courts Building in Winnipeg during the Men's Gathering and Unity Walk for Missing and Murdered Women. Photo: Paul Graham
The march began at the corner of Carlton Street and Portage Avenue, the site of the Aboriginal Peoples Television Network, and wound through downtown Winnipeg, stopping at the Department of Indian Affairs, the Assembly of Manitoba Chiefs and the Law Courts Building, before ending up at the Manitoba Legislative Building. Despite the marked police presence (several squad cars, a helicopter overhead), the marchers remained peaceful and good spirited. I use the word “despite” because it was clear the marchers would have preferred the cops to be putting their energies into catching killers and finding missing women.
While some estimates put the number of missing and murdered women at 600, no one really knows. What is clear is that not nearly enough is being done to locate these women and to stop the carnage.
Feb. 14, 2012: Protesters in front of a symbolic hearse at the Manitoba Legislature in Winnipeg during the Men's Gathering and Unity Walk for Missing and Murdered Women. Photo: Dwayne Crowe
Here are some links that can help you understand this issue in more depth:
Paul S. Graham 