Archive for the ‘Winnipeg’ Category

Winnipeg, July 19, 2014: Winnipeggers march in solidarity with the people of Gaza. Photo: Paul S. Graham

Winnipeg, July 19, 2014: Winnipeggers march in solidarity with the people of Gaza. Photo: Paul S. Graham

July 19, 2014: Several hundred Winnipeggers rallied in front of the Canadian Human Rights Museum in solidarity with the people of Gaza who are enduring yet another murderous invasion by Israeli forces. The rally, the second in a week, was part of an international day of action.

Here’s my video report, featuring:
• Krishna Lalbiharie, Canada-Palestine Support Network (Winnipeg)
• Rana Abdulla, Canadian Palestinian Association of Manitoba
• Terrance Nelson, Grand Chief, Southern Chiefs Organization
• Daniel Thau-Eleff, Independent Jewish Voices (Winnipeg)
• Bassam Hozaima,  Canada-Palestine Support Network (Winnipeg)
• Glenn Michalchuk, Peace Alliance Winnipeg

The demonstration was sponsored by

• Canadian Palestinian Association of Manitoba
• Canada-Palestine Support Network (Winnipeg)
• Independent Jewish Voices (Winnipeg)
• Peace Alliance Winnipeg
• Winnipeg Coalition Against Israeli Apartheid (WCAIA)

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Winnipeg, Feb. 17, 2014: Suzanne Patles of the Mi'kmaq Warriors Society, speaking at at Thunderbird House. Photo: Paul S. Graham

Winnipeg, Feb. 17, 2014: Suzanne Patles of the Mi’kmaq Warriors Society, speaking at Thunderbird House. Photo: Paul S. Graham

It is time to “warrior up” according to Suzanne Patles of the Mi’kmaq Warriors Society. She spoke at Thunderbird House in Winnipeg on Feb. 17, 2014 as part of a national tour to raise awareness about the struggle at Elsipogtog First Nation against shale gas fracking and police repression, as well as their ongoing assertion of nationhood.

Their blockade in opposition to shale gas fracking at Elsipogtog First Nation (located in Kent County, New Brunswick) came to national attention on October 17, 2013 when the it was attacked by dozens of RCMP officers armed with assault rifles, pepper spray and dogs.

Forty members of the blockade were arrested, and a number of members of the Mi’kmaq Warriors Society face charges.

Seen at the opening of the video is the Keewatin Otchitchak Traditional Women’s Drum Group, which performed at various times during the evening.

The Winnipeg stop of this national speaking tour was organized by the Council of Canadians-Winnipeg Chapter, Boreal Forest Network, Thunderbird House, Winnipeg-Indigenous Peoples Solidarity Movement, Aboriginal Youth Opportunities and the Canadian Union of Public Employees (CUPE).


Winnipeg, Jan. 21, 2014: Niigaan James Sinclair, speaking at the "Gift of Treaties" teach-in organized by Idle No More Manitoba.

Winnipeg, Jan. 21, 2014: Niigaan James Sinclair, speaking at the “Gift of Treaties” teach-in organized by Idle No More Manitoba. Photo: Paul S. Graham

A standard dictionary definition of the word “treaty” will describe it, rather drily, as a formal agreement between two or more states – an instrument of international relations commonly used to make peace, cement alliances, enable commerce, and so on.

For Anishinaabe scholar and activist Niigaanwewidam James Sinclair, treaties are gifts which oblige the signatories to accept and value each as equals. Treaties, says Sinclair, are as old as creation and inextricably embedded in the spiritual beliefs and traditions of aboriginal people.

Sinclair is an assistant professor at the University of Manitoba and a regular commentator on indigenous issues on CTV, CBC, and APTN.

He spoke at a teach-in organized by Idle No More Manitoba on Jan. 28, 2014 at the Circle of Life Thunderbird House in downtown Winnipeg.


Thunder in the heart

Several hundred members and supporters of Idle No More gathered at the centre court of the Polo Park Mall in Winnipeg Friday evening to sing and to dance. Some are calling it Idle No More 2.0. Idle No More Manitoba spokesperson Michael Kannon explains why in this video report.


HRD 2013 Poster

Because the assumptions that underpin Quebec’s Bill 60 occupy the same racist mindset that drove the Canadian government’s decision in the 19th Century to set up the Indian Residential School system, it was fitting that local Idle No More activists capped Winnipeg’s “Day Affirming Human Rights and Religious Diversity for All Canadians” with a round dance.

The event was held inside the Manitoba Legislative Building on December 10, a day dedicated to celebrating the United Nations Declaration of Human Rights. While this day is typically marked in Canada with an eye to international human rights concerns, attention was focused on Canada this year because of a proposed bill before the Quebec National Assembly entitled “Bill 60: Charter affirming the values of state secularism and religious neutrality and of equality between women and men, and providing a framework for accommodation requests,” known more simply as the “Charter of Values.”

The bill is controversial across Canada because of a provision to prohibit public employees from wearing “objects such as headgear, clothing, jewelry or other adornments which, by their conspicuous nature, overtly indicate a religious affiliation” while at work.

About 200 people crowded into the foyer of the Legislative Building to listen to speakers address Bill 60 from a variety of perspectives. Shahina Siddiqui, executive director of the Islamic Social Services Association, welcomed the audience, thanking them for coming out “to stand in solidarity with all other Canadians across the country, affirming our human rights for all Canadians, and our religious diversity.”

Art Miki, former president of the National Association of Japanese Canadians, questioned the sincerity of Bill 60′s framers. “The Quebec government [says] that their goal is to defend equality between men and women and to encourage equality and harmonious relations amongst all people . . . the National Association of Japanese Canadians sees the values expressed in the proposed [Quebec] charter to be contrary to the values expressed in the Canadian Charter of Rights and Freedoms . . . We want guarantees to the right of freedom of expression, freedom of religion, and freedom to manifest one’s religion.”

John Harvard, a former journalist, Member of Parliament and Lieutenant Governor of Manitoba said that “This invidious piece of legislation has been moved in the name of secularism in a further attempt to exclude religious considerations from the area of government. Well, ladies and gentlemen, I am a secularist and I say ‘Thanks, but no thanks.’ ”

Rabbi Alan Green, senior rabbi at Congregation Shaary Zedek described the terminology of the bill as “Orwellian in effect if not in intent.” He continued: “Maintaining religious, ethnic and cultural traditions has always been respected and promoted in Canada. . . [The Quebec charter] represents nothing short of an attack on the open, inclusive, pluralistic Canada we have all known and loved these past many years.”

Bernice Cyr, executive director of the Native Women’s Transition Centre questioned the right of a government to restrict human rights, saying “Human rights are a foundational component of every person’s value in our country. The fact that other people are voting on them – it doesn’t even make sense . . . Rights are not not meant to be voted on. They are meant to [be upheld].”

Marie Lands, a social worker and advocate for aboriginal rights, said Bill 60 seemed all too familiar. “When I started paying attention to this particular bill, I find it quite appalling . . . because our aboriginal people know very well what that means. What it means is that it takes away everything of your identity, of your culture and of who you are and assimilates you into something that you don’t know who you are anymore. We have a whole nation that is struggling to try and reconnect to who they are and what they have lost in their whole lives.”

Dr. James Christie, director of the Ridd Institute for Religion & Global Policy at the University of Winnipeg, said that the bill is being driven by the political ambitions of Premier Pauline Marois. “She would be delighted if it failed before the Supreme Court of Canada in a challenge around the Canadian Bill of Human Rights or Charter of Human Rights and Freedoms. Why? Because Madame Marois doesn’t care about religion, yours or mine. Madame Marois cares about Madame Marois’ political agenda for Quebec. . . People of her own political stripe think that this is a wicked and intolerable thing. But Madame Marois doesn’t care because Madame Marois wants to drive a wedge between the people of Quebec and . . . the rest of Canada.”

The evening ended on an uplifting note, with short speeches by two members of Idle No More Winnipeg, and a round dance.

Holding a wreath of braided grasses, Michael Kannon asked the audience: “How long are you really going to be here?” and answered: “A long, long, long time. Canada is young. We’ve assembled this brief cross-section of who we really are as human beings in this place. For the next couple of hundred years this building is going to be alright but we’re going to be around to build it again. That’s how long we’re going to be here, all of us. I want each and every one of you to remember that. Such a long time we will be together in the future. So now, in this day and in this moment in 2013, we should start really looking at how do we treat each other. How do we share? How do we weave ourselves into that rhythm and braid that is Canada? . . . Our families and our children – how are they going to weave together in a nice balance? . . . That is what First Nations have been working for for thousands of years.”

Raising her hand drum high, Ko’ona Cochrane invited the audience to participate in a traditional round dance. “Behind this drum you see the four directions and you see all nations represented in the centre of this drum. No matter who you are, no matter what your belief, no matter where you are on the globe, you are represented on this drum. You are here on my ancestral lands; welcome to Treaty One. . . These are our homelands. We invite you here to share and to participate with us. We honour this round dance and we want to offer it to you and ask you to join us. The round dance is a spiritual dance. It’s a dance of reciprocity. We’re holding hands; your right hand is connected to the left hand of the person beside you. In our teachings we receive with our right and we give with our left. In order for you to be a whole and balanced human being you have to be always receiving and giving.”

The round dance, the singing and the speeches can be found in my video report.


I wonder how many Manitobans have received an email from their Manitoba NDP MLA entitled “A Fairer Deal for Renters.” I wonder how many are as pissed off as I am about what it represents.


Hi PaulRA Emailer

You may have seen information in your mailbox recently about Manitoba’s Fairer Deal for Renters.

Most of us have rented at some point in our lives, which is why I’m proud to be part of a government that introduces new protections for tenants rather than cuts.

Changes include investing in repairs and upgrades to social housing and introducing a new housing tax credit to stimulate construction in the private and non-profit sectors. On top of that, more apartment dwellers will now be protected from large rent increases.

But even with these changes I know there is more we can do. I want to hear what you think our next steps should be.

I’m inviting you to visit FairerDeal4Renters.ca to give us your input and to learn more about our plan for Manitoba renters.

You can fill in a brief survey and let me know how you think we can continue to protect tenants and keep life affordable for Manitoba families, while protecting the services we value most. I look forward to hearing from you.

**PS – Feel free to forward this email on to any family and friends you think may be interested in providing us with feedback on this issue.

Thank you,

Rob Altemeyer – MLA for Wolseley


At first glance, it appears rather innocuous — an MLA informing his constituent of new government initiatives and inviting input into future policies that will help tenants and other Manitoba families. If you didn’t follow up on the opportunity by clicking on FairerDeal4Renters.ca, you might think that it was a genuine invitation. You might think “How thoughtful of him to ask. I feel so included. This government really cares!” You might.

I clicked on the aforementioned link and found myself — not on a page dedicated to tenants’ interests, as one might have suspected from the name of the link — but on a page on the Manitoba NDP Caucus web site. As promised, it provided a bit more information on how life had gotten better for Manitoba tenants. Then came the survey — and this is what pissed me off.


How can we continue to keep life affordable for Manitoba families?

RA Emailer2Continue investing in safe, affordable housing units for seniors.
Protect consumers with fair and transparent cable and Internet contracts.
Keep Manitoba Hydro public and Hydro rates low.
Protect Manitobans from American-style, two-tier health care.
Keep post-secondary tuition affordable.
Continue building public infrastructure, including schools, hospitals and Quick Care Clinics.


Nowhere is there an opportunity to comment on the plethora of genuine issues and policy concerns that would impact on tenants in particular or citizens in general. Instead we are presented with a tick-box menu of vaguely worded motherhood statements that reflect existing government policy, with a text box at the end for comments.

This is not consultation. It is pre-election propagandizing. The Manitoba government did something similar in the lead up to this year’s provincial budget.

I wish I could say I was disappointed, but this bogus, tawdry, cynical approach to “consultation” is well established. Everyone does it. Governments, corporations, political parties. They smile, appear concerned and insult our intelligence on their way to the bank. The NDP is hardly unique. No wonder voter turn-outs are in decline.

Winnipeg Free Press columnist Mary Agnes Welch nailed it when she described this particular email message as “NDP bait and switch.”

Until political parties learn to engage honestly with citizens, our democracy will continue to wither.

October 26, 2013: Diane Orihel, founder and director of the Coalition to Save ELA, speaks to a workshop in Winnipeg on water quality sponsored bu Idle No More Manitoba. Photo: Paul S. Graham

October 26, 2013: Diane Orihel, founder and director of the Coalition to Save ELA, speaks to a workshop in Winnipeg on water quality sponsored by Idle No More Manitoba. Photo: Paul S. Graham

Dr. Diane Orihel is the founder of the Coalition to Save ELA.The Coalition to Save ELA is a nonpartisan group of scientists and citizens concerned about the future of Canada’s Experimental Lakes Area.

Located in northwestern Ontario, the ELA consists of 58 small lakes and their watersheds that have been set aside for research. Since 1968, these lakes have provided scientists with a natural laboratory to study the physical, chemical, and biological processes in living lake ecosystems. Research conducted in the ELA has been critical to maintaining the quality of fresh water in Canada and many other countries.

Last year, the federal government announced plans to close the facility in 2013. Supporters of the ELA mounted a vigorous national and international campaign to maintain federal support. They have been partially successful, insofar as the Ontario government has committed to a short-term agreement to work with Winnipeg’s International Institute for Sustainable Development to spend up to $2 million a year. Under the agreement, IISD will oversee lake monitoring and the federal department of Fisheries and Oceans will continue its remediation work.

Celebrations would be premature. According to Orihel, “it is now illegal to conduct whole eco-system experiments at ELA.” And whole ecosystem experimentation is precisely what put ELA “on the world map,” according to Orihel. And hence, the campaign to save the ELA continues.

Orihel spoke recently at a workshop on water quality and oil fracking. This workshop was sponsored by Idle No More Manitoba as a part of its Red Feather Campaign in solidarity with the people of Elsipogtog, New Brunswick, who have been resisting plans to frack for oil in their territory.

Her topic was “The Five Main threats to Lake Winnipeg.” These threats, in the order in which she presented them, are nutrient pollution. toxic chemicals, climate change, invasive species and the “federal government under the leadership of Stephen Harper.”

I recorded the workshop on Oct. 26, 2013 at Neechi Commons in Winnipeg.


Dennis LeNeveu

Winnipeg, Oct. 26, 2013: Retired scientist Dennis Le Neveu spoke at a forum on the environmental hazards of fracking, sponsored by Idle No More Manitoba. Photo: Paul S. Graham

Fracking is a process used to extract oil and natural gas. It involves drilling horizontal wells into rock formations and injecting a mixture of fresh water, chemicals and sand under high pressure to fracture the rock and release the oil and gas.

Fracking has been linked with contaminated water aquifers,  air pollution and earthquakes.

In Manitoba, the gas extracted with the oil is hydrogen sulfide, a toxic gas that is lethal in small concentrations. The gas is burned off and returns to earth as sulphur dioxide, also known as acid rain.

Last year in Manitoba, 570 new horizontal wells were drilled, and more than 600 are projected for 2013.

This presentation was sponsored by Idle No More Manitoba as a part of its Red Feather Campaign in solidarity with the people of Elsipogtog, New Brunswick, who have been resisting plans to frack for oil in their territory.

The presenter, Dennis Le Neveu, is a retired scientist who has written on this topic for the Fall 2013 edition of Eco Journal, published by the Manitoba Eco-Network.

It was recorded on Oct. 26, 2013 at Neechi Commons in Winnipeg.


No Prairie PipelineTransCanada Pipelines’ proposed “Energy East” pipeline project, which is intended to transport Alberta tar sands crude to eastern Canada, is meeting growing opposition from First Nations, environmentalists and citizens who live along the planned route.

The Winnipeg chapter of the Council of Canadians, along with Idle No More and the Boreal Forest Network held a public forum on the issue on October 22, 2013. Speakers included Maryam Adrangi, the Council of Canadians’ Energy and Climate Campaigner, and Crystal Green, Michael Kannon and Nina Was’te of Idle No More. The forum was moderated by Susan McCrea of the Boreal Forest Network and held at the Mondragon Book Store and Coffee House.

Ken Harasym recorded and I edited this video report.


Winnipeg, Oct. 12, 2013: Jingle dancers ready themselves to welcome the UN Special Rapporteur on the Rights of Indigenous Peoples. Photo: Paul S. Graham

Winnipeg, Oct. 12, 2013: Jingle dancers ready themselves to welcome the UN Special Rapporteur on the Rights of Indigenous Peoples. Photo: Paul S. Graham

Winnipeg, Canada: Thousands gathered at the intersection of Portage and Main Street to welcome the UN Special Rapporteur on the Rights of Indigenous Peoples, Professor James Anaya, with a Jingle Dance. Speaking in this clip are Jo Redsky and Michael Champagne, activists in Canada’s Idle No More movement.

Among the many issues outstanding between the First Nations and the Government of Canada is the refusal of the federal government to hold a national inquiry into the documented murders or disappearances of over 600 aboriginal women in Canada. Stephen Harper has been distinctly cool towards the visit of the UN Special Rapporteur, but until the Canadian government takes serious steps to address the needs of Canada’s First Nations they will continue to seek support in the international arena.